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For Hegel (1995/1840) the sophists were subjectivists whose sceptical reaction to the objective dogmatism of the presocratics was synthesised in the work of Plato and Aristotle.For the utilitarian English classicist George Grote (1904), the sophists were progressive thinkers who placed in question the prevailing morality of their time.Join now and get acquainted with like-minded people without payment. Loveawake offers members unique access to relationship tips and advices from our professionals.This is a unique new service that allows people to send direct messages to other members quickly and easily using your mobile phones, which helps you connect with any person instantly instead of sitting in front of a computer using a website! You will benefit from their vast experience and they will help you avoid the usual dating pitfalls. Certain countries are known to be high risk in regard to dealing via internet dating sites. It is, as the article explains, an oversimplification to think of the historical sophists in these terms because they made genuine and original contributions to Western thought.Plato and Aristotle nonetheless established their view of what constitutes legitimate philosophy in part by distinguishing their own activity – and that of Socrates – from the sophists.The sophists were itinerant professional teachers and intellectuals who frequented Athens and other Greek cities in the second half of the fifth century B. The most famous representatives of the sophistic movement are Protagoras, Gorgias, Antiphon, Hippias, Prodicus and Thrasymachus.
Theognis, for example, writing in the sixth century B. E., counsels Cyrnos to accommodate his discourse to different companions, because such cleverness (was still broadly applied to ‘wise men’, including poets such as Homer and Hesiod, the Seven Sages, the Ionian ‘physicists’ and a variety of seers and prophets.The historical and philological difficulties confronting an interpretation of the sophists are significant.Only a handful of sophistic texts have survived and most of what we know of the sophists is drawn from second-hand testimony, fragments and the generally hostile depiction of them in Plato’s dialogues.If one is so inclined, sophistry can thus be regarded, in a conceptual as well as historical sense, as the ‘other’ of philosophy.Perhaps because of the interpretative difficulties mentioned above, the sophists have been many things to many people.
The philosophical problem of the nature of sophistry is arguably even more formidable.