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Here Christina sees the Queen of Heaven and all the angels./, Christina now becomes officially its anchoress and soon prioress with a growing Benedictine community of nuns about her, closely associated with the Benedictine Abbey of St Albans, and advising its Abbot, Geoffrey.

Et ipsa respondit quod non habebat aliquam mensuram in longitudine vel latitudine, sed erat ineffabiliter. 211)./Yet in her Instructions she also claims that she hypocritically enclosed herself in her room in Lent to impress people and win esteem, and that in her cell and her soul the devil lurked.Which was/ wryte n as she endyted in her moder tongue. Her Latin Vita retells the tales of St Cecilia, St Alexis and St Mary of Egypt, giving them a local habitation and a name, reliving the Thebaid in England.Whan she was in co n/templacyon & rapt of spyryte she herynge actualy. Following family and ecclesial abuse Christina fled to the inner cell of the hermit monk of St Albans, Roger.Et video quomodo me fecit capacem ad intelligendum praedicta modo melius quam fueram hactenus, quando videbam eum in illa tenebra quae me tantum consuevit delectare.Et video me solam cum Deo, totam mundam, totam sanctificatam, totam veram, totam recta, totam certificatam et totam caelestem in eo. Et aliquando dum eram in praedictis dixit mihi Deus: Filia divinae sapientiae, templum Dilecti, delectum Dilecti.

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And i n the same/ tyme she tolde before many what our lorde god spake in her. Roger was under obedience to the Abbot, though living where three angels led him from Windsor, on his return from Jerusalem, to Markyate, on the right of Watling Road from St Albans Abbey towards Dunstable, the Latin text very precisely tells us, - peopling England with angels.